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Wednesday 6 March 2013

Isis and Horus

The myth of Isis, Osiris, and Horus can be interpreted in many an another(prenominal)(prenominal) different ways. For

centuries, people have been hypothesizing about the true signification of an ancient flooring,

rather than accepting its literal meaning. One such(prenominal) person is C.G. Jung, a Swiss

psychiatrist. He believes, as irrelevant to others in his field, that heroism can occur in two

halves of life. He also writes about archetypes, or roles a nature plays in a story.

In the myth of Isis, Osiris, and Horus, Thoth wins five spear carrier days at the end of the

year for Nut to concur children. Nut was sleeping around on Re, and he banished her from

port children throughout the year. These five days that were won by a hero allowed

her to give birth to Osiris and Set. Nut, in the Jungian archetype, was someone who was

quite impulsive, and a person who did whatever felt good. She slept with other people

besides Re, leading us to believe this.

Osiris becomes the superior of the earth. He teaches the humans how to fend for

themselves, farm, law, and religion. He is essentially the good-guy, hero. He is the

fearless leader who would never steer anyone wrong. He is a hero in both parts of his life.

After he is tricked into a coffin made by Set to surround him, he is brought back to life.

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He has a kid with Isis (Horus) and then goes up to the heavens to become pouf of the

other world. He is forced to break free of his childhood world, as Jung would vagabond it, to

go on to bigger, better things. Horus then follows his father and becomes king of Egypt,

replacing Osiris. This is another forget the past, heres the future type move. He also

gets his mothers magical powers, kind of a passing of the torch.

on that point are many other ways to look at this myth. Psychology only provide

explanations of part of the story, as do other ways. Its very hard to look at an stallion myth

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