The tricker
        Karl Jungs explanation for the archetypes that surface in heathenish and religious literary productions is that they are the product of what he calls the corporate unknowingness. That thread of consciousness that connects all human beings and cultures around the world. Yet it is not macroscopical to the naked eye, one must look for the signs of it by researching cultures who are long gone and comparing them to each other and our stimulate. examine it reminds us that all humans are bound in concert by a common source.
        The Trickster is an archetype that surfaces in some(prenominal) cultural and religious stories. Each trickster is unique to its own culture, but all tricksters are bound by certain(prenominal) characteristics no matter what religion they show up in. Anthropologists would advocate that each trickster should be evaluated in its own cultural setting, but in order to see their archetypal valuate they must be and can be evaluated as a group.
Jung would say he is a manifestation of our own collective unconscious. Evidence to support such a claim was imbed by psychologist John Laynard. In his research on schizophrenic complaint he found the qualities of the trickster surfacing in the disorder (p.54 Euba). This suggests that the Trickster is within all of us just seated on the borderline of conscious and unconscious though.
        So who is this Trickster? He has many pass waters both human and animal. His physical form seems to be particular to each religion. The best way to stare a trickster is by his personality.
[He is] Admired, Loved, venerated for his merits and virtues, he is represented as thievish, deceitful, parricidal, incestuous, and cannibalistic. The malicious practical joker is deceived by just more(prenominal) or less anybody; the inventor of ingenious stratagems is presented as an idiot; the master of wizard(prenominal) power is...
Well thought out piece of writing on an unusual and complex topic. Brings together different versions of the Trickster take care and compares them well. Could have focused on the psychological origins of this idea more however.
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